Song of the day: Black swan-Thom Yorke
So today
a week ago was the big day and I had my wisdom teeth removed. The first thing
my hazy eyes were exposed to as I awoke from my twilight sleep was a little
bottle containing the root of all pain and discomfort, four very large and
taunting wisdom teeth. They were beautiful and I couldn`t believe that they
were once a permanent fixture in my mouth. A blurry hand removed the teeth from
my view and a euphoric rush took hold of my muddled up brain activity, the long
anticipated after effects of sedation. After the whole ”staring into the white
bright teeth” episode I couldn`t help but wonder why all Anaesthesiologists are
not starry eyed and Milky Way minded sedation junkies. The experience was a
very peaceful one as I cannot remember a single cut, pull or drill and had a
fridge full of jelly and a handful of pain killers welcoming me at home. Apart
from the lovely psychotropics and the soothing jelly, I received a really
strong dosage of love and this caused me to have a brief and somewhat rash
thought that rang something like this; “maybe there is no metaphysical agenda
behind our existence as humans and that we have been given this plain and
position of existence so that we can merely understand the beauty and
complexities of love and friendship.” Rash yes.
“Trust
your struggle, you don’t need a man to justify the existence of sexism and I
don’t need white folks to affirm my lived daily reality of racialized sexism.
Subjectivity is a powerful place. What happens when the specimen that you have
under the magnifying glass speaks back? When the subject of the anthropological
study raises their hand in class and says no. Keep speaking out as the experts
of your own experiences, tell your truths, step back and allow others whose
voices are not often acknowledged take up more space. Know that there are
multiple narratives that all exist at the same time, the truth of another
should complicate your own, but not invalidate,” ~ Kim Crosby
I
saw this quote on Facebook a few days ago and I wished that I had seen it the
day I decided to take Social Anthropology. Then again I don`t think anything
can prepare one for the Janus-like nature of Anthropology. We are taught to
study that which stands out to us, which we find significant to our particular
research question. The problem is that the research question is usually
discovered whilst writing up the ethnography. Fieldwork feels like being dunked
into a stream filled with different narratives and existential frameworks and
in the tumbling and gasping for air you will eventually have to reach for one
that you can hold onto knowing that you are on solid ground. The point is that
it seems as though certain aspects of concentration need to be chosen and
elaborated on but these become redundant and in this deconstruction the
narratives of the unspoken and the ‘mundane’ become lost and discouraged. An
almost activist stand is taken by the anthropologist which rips its counterpart
to shreds, which I have a few times witnessed to in fact be some form of
activism. There is so much emphasis placed on the phenomenon, geographical
location and culture being studied that only a feint background buzz remains,
one that meagrely mimics that of individual consciousness; which is in my (undergraduate)
opinion the heartbeat of conveying and interpreting understanding. I believe
that the exceptional late Sociologist Pierre Bourdieu identified this problem
and attempted to rectify it by method of the theory and application of
Practical Consciousness.
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